I’m a bit behind the pack in reading Simon Morden’s novel Down Station (2015). I’m not sure I’m going to stay on board for its sequel, The White City, published in 2016, but there are a lot of very good things about this London fantasy novel.
1: It isn’t about London. It starts there, in the Underground, with cleaners and maintenance workers, but then there is a Voyage of the Dawn Treader moment in which a portal into another world opens out of nowhere. It’s an escape from utter terror rather than a cosy living-room, and the protagonists fall into a strange sea.
2: It’s super-realist and beguilingly fantastical at the same time. The protagonists only have their underwear, boots and bright orange Underground maintenance overalls, but the land they’ve arrived in – called Down, though the portal called Down Station – is where buildings grow, magic can be learned, shape-shifting happens, and there are no stars, only an impossibly ginormous moon. I love the juxtaposition of the two modes, and Morden writes convincingly.
3: The explanations for the way Down works are almost science-based, and don’t rely on an evil mage, or a magic orb of power, or a long-lost hidden prince, or a curse. There are no prophecies or quests or faeries, thank goodness. This is ecofantasy working at a very high standard for internal logic.
4: One of the two lead protagonists is Dalip, an engineering student, an attractively earnest hero. The other, Mary, is stonkingly good, though with a limited range of expletives. She’s a stroppy teenager, without much interest in her femininity, which is so refreshing. These two of the small number of characters power the plot and hold all our attention. For these two alone I’d read the sequel.
5: Their antagonists are splendidly original, and true to the plot, which is about making a fresh start to life directly connected to one’s true nature. The darkness in some people’s souls breeds monsters, and there are some spectacularly good ones here.
On the other hand, there are some irritating aspects:
6: The mundanity of the party’s progress, heading through the strange magic-filled land, finding out how it works and how to survive, battling monsters and collecting useful weapons and prizes, is a bit too D&D for me. Role-playing games are about the journey, whereas a novel is about the story that the plot unfolds, beginning, middle and end, and there is a worrying smell of dungeon-master’s plotting about this novel.
7: If Dalip the good boy is worrying about the state of his underwear without any chance for a wash, how are the female characters managing with their periods? Or is the impossibly huge moon stopping the flow? Have they all coincided into amenorrhoea? Teenage girls cannot avoid the undisguisable monthly blood flow unless they’re too thin, which we’ve not been told Mary is. If the other characters’ concerns include a complete lack of baths, hairwashes, laundry, even toilet paper, dealing with periods needs to be part of that. Admit that you know where babies come from, and deal with it. Think through the problems, do the research, or ask a friend.
8: Why did Morden put some characters in the plot, and then forget about them? Mary, Dalip and Stanislav get whole chapters of lines and action, and undergo huge character arcs. Mama is forgotten until mother figure or fat woman jokes are needed, or some pathos about her babies needing her. Luiza and Elena are far too often described as ‘the two Romanian women’, and Elena doesn’t even have a line to say. Grace appears during the escape as an afterthought, then disappears completely. This is astonishingly unbalanced, and unsatisfactory to read. Perhaps Morden was saving Grace and Elena for a big showdown reveal in book 2, but it looks more like he simply forgot them, and had to patch in a few ‘Where’s Grace?’ and ‘We’ll have to go and find her’ lines to cover up when he was reading the proofs.
So I’m almost convinced, but I don’t think I’m convinced enough.
Simon Morden, Down Station (2015 Gollancz), ISBN 978-1-473-21146-9, £8.99
I’m also put off by the incessantly pneumatic mammary glands that have been de rigueur for comic book cover art since the 1950s, when the Marvel artists saw Jayne Mansfield and Jane Russell on screen and thought, ‘that’ll bring the boys in’. In that respect, yes; most comic-books are drawn for those attracted by flimsily-covered bouncing female secondary sexual characteristics. The rest of us: BORED. Look at the old 1972 Spider-Woman costume, which is basically a naked woman in body paint. It makes me irritated, especially as it was drawn by a woman, whose brief must have been ‘breasts’, not ‘action hero’. Don’t these artists realise how much cantilevering these female superhero costumes must need to support so much weight? And how impossible it must be to run, swing, thwack, rebound, and leap with a double weight of monstrously outsized cannon-balls suspended from the chest by straining muscles and spandex? Asking for logic in a superhero world feels pointless, like wondering how Banner finds his trousers again when the green guy disappears.
So, if the cover art doesn’t pull me in, the story doesn’t stand a chance. I look for the clear-line style that Hergé invented, which continued all the way to the Hernandez Brothers with Love and Rockets, and in the new Spider-Woman series. I love what Javier Rodriguez and Veronica Fish do with the new(ish) Spider-Woman universe to make it clean, frightening, compelling and focused. I also love Spider-Woman’s new look, originally designed by 
The uniform also comes in a maternity version, because Jessica Drew – for it is she – is a single mother crime-fighting superhero. I’ve written about her 
I was in two minds about this book all the way through, and I’m still unclear how I feel about it. It’s certainly compelling, but it is three stories bundled into one narrative, and sold under the bookshelf-friendly title of yet another memoir from the Sackville-West / Nicolson dynasty. (The full title, A House Full of Daughters. Seven Generations. One Extraordinary Family rather forces this aspect on the reader.) It uses the Nicolson surname to suggest that the author is a literary personality (this memoir is her fourth publication) who wants her life to be interesting to the public, like that of her father Nigel Nicolson, the former Member of Parliament and co-founder of Weidenfeld & Nicolson, and possibly also of her brother Adam Nicolson the historian, about whose books I have written 
These ‘bargains’ are hardly a new phenomenon: women living in a patriarchy have always had to bargain with their bodies and domestic service to make their lives work out as best they can. For this memoir, access to surviving documentation is the real value (though I’d like to know where Nicolson found the intimate thoughts and feelings of her otherwise totally obscure Spanish great-great-great grandmother). The very private family documents that Nicolson quotes from, for example, that reveal the details of her great-grandparents’ exuberant sex life, are indeed a privilege to read, because Nicolson (with her brother) is the administrator of the estate. By using her access to reveal more of the Sackville-West / Nicolson story, Juliet Nicolson does an excellent job of conveying the human predicament of an Edwardian first-time mother determined never to be pregnant again, and of the ‘sexual desertion’ of the young husband suddenly denied access to his wife in every way.
The last story is the very personal one of Juliet Nicolson’s life to date, and dwells on her loving relationship with her father (who seems to have manipulated her just as he did her mother) and her rejection of her mother in favour of the Sissinghurst connection. It is heartfelt, and not comfortable reading. I am also uncomfortable with the way Nicolson joins her own life’s details to the historically documented and well-published accounts of her forebears’ lives, since one will automatically expect comparable accomplishments and achievements, not just a connection by birth. But Nicolson does not inform us about any of her own writing, we hear almost nothing about her professional life, and far too much about her emotional travails, which have meaning only for her personal circle.
I found these four short novels with a squeal of triumph in an Aberdeen second-hand bookshop, and bought them for £3. That’s right: the four books that are one of Garner’s greatest creative accomplishments, in a pristine box set, for barely more than they cost the original buyer in the late 1970s. I could barely contain my excitement, and gobbled all four stories over the next two evenings.
Joseph is Mary’s son, and she is the stout-hearted daughter of Robert, the stone mason of The Stone Book. She climbs a ladder all the way to the top of Saint Philip’s steeple, carrying her father’s baggin in a knotted cloth between her teeth. Once she’s got over the dizziness she’s quite happy, and climbs the weathercock to be whizzed round and round by her delighted father. She wants to learn to read, but the squire doesn’t like his kitchen-maids to read, so Robert tools and knaps her a prayer-book from green flint, with a fossil fern on the back. There is also one more wonder in the story, that only Mary can see: she’s the bravest of all the characters in this quartet.
Joseph comes back in Tom Fobble’s Day, when his grandson William is learning how to stand up to the bullying Allman boy over the loan of his sledge. Joseph builds a sledge that carries William from the top of the top field past the dangerous rough ground near the gate, right through to the bottom field, well past the sledge graveyard where all the smashed ruins of homemade sledges end up. William’s sledge, much better than the shrapnel that rains from the sky as German bombers pass overhead, unregarded, is Joseph’s best and last job. Edmonds again: ‘The frame and rails are a composite of the forge that Joseph had stepped back from, and the loom used by William’s namesake many years before’ (78).
This time, in the 
Another category of non-Roman citizen were the captured children of enemy nobles, who were brought up as fosterlings in nice Roman homes, until the day came when they needed to be put out of the way, perhaps into the army, or married off to someone who would be grateful. The novel begins in a sultry post-coital scene between Beric, a captive Gaulish prince who has grown up in the house of Flavius Crispus, who has just been doing what he’s been told to by his foster sister Flavia, a beautiful, spoiled and very nasty young woman, who hasn’t yet told the besotted Beric about her betrothal, to be announced that evening. Thus the novel begins with an uneven demonstration of power, between the Roman citizen and the non-citizen, between the emotionally cold and the hopelessly dreamy, and between a young woman with a very assured manner and young man who doesn’t know how shaky the certainties of his life are becoming. We can sense his vulnerability right from the first page, and can tell that things are not going to go well.
Every narrative voice in the novel belongs to a character. There is no third-person omniscient narrator, no authorial voice who knows more than the characters or the readers. It’s an egalitarian way to tell a story, which fits beautifully with the Christian ethos that the story illustrates, that everyone is equal and that every person is as important as each other. It’s also a technical tour de force, brilliantly executed, because it’s hard to spot the seamless change in perspectives from one character to another, when – zip – you’re out of Eunice’s bakery and back into Crispus’s house, or into the cellar where the Church meets to worship and receive strength from their beliefs. For a 1930s novel it is also egalitarian in gender and sexuality. Some characters love each other and happen to be men, and also love women: later fans of Mary Renault would have appreciated the delicacy of Mitchison’s touch, who wrote this novel when homosexuality was still illegal in Britain. Women too have equal status in the Church. A dancing girl called Lalage is a deacon alongside Manasses, because those who are strongest in the spirit become leaders, and she is strong.
I mentioned that The Blood of the Martyrs is a philosophical and theological thriller. Many of the conversations are between characters trying to explain to each other what Christianity is, and what you do when you are one. In the third part of the novel Paul is in prison with the other characters, and is arguing with them about what needs to be done, and how baptism should be performed. He dictates his letters to other churches to Luke, the doctor who does his best for the prisoners after their torture, but really there is very little he can do for a raped woman who is about to be torn apart by tigers. Stoics and Epicurian characters are also present in the prison, political prisoners lofty in the knowledge that their intellectually superior beliefs do not let them in for such degrading and brutal treatment. But they are shaken by their inability to watch another person suffer and remain unmoved. By witnessing the deaths in the arena, people begin to be converted, and the seed of belief is transmitted by example and by loving kindness. It is a very moving image, drenched with sadness.
Rebellion, or Uprising? In this Really Like This Book podcast scripts catch-up I’m in the middle of the British eighteenth century, looking at the ‘1745’, otherwise known as the Jacobite Rebellion, or Uprising, depending on which side you were on. This was the second attempt by the exiled Roman Catholic monarchy of Britain to reclaim what they thought was their rightful kingdom, so let’s have a wee bit of history to fix us in time and space, before I get on to John Buchan’s fascination with the subject.
So that was the Jacobite Rebellion, or Uprising. Like Flora, I am a Macdonald, descended from Clan Macdonald of the Isle of Skye. However, this took place over several centuries and follows the genealogy of only one of my many ancestors, so it’s a very selective way of claiming a heritage. I’ve never been convinced by the heady romanticism of the cult of Jacobitism. The idea of the glamorous prince from over the water, the tragedy of Culloden and the lost cause, and the resulting oppression of the Highlands, have produced a deliberate nurturing of Scottish nationalist sentimentality about English oppression and the nobility of lost Scottish causes. This can be uplifting, in very small doses, but is disturbingly divorced from historical fact. Vast numbers of novels have been written about the Jacobite theme. Until the mid-twentieth century it was one of the most important subjects in Scottish fiction, first made popular by Sir Walter Scott with his novel Waverley of 1814, and continued by, among thousands of others, John Buchan, about whom I’ve posted several times. Looking at Buchan’s Jacobite novels and how he treated the theme is a useful antidote to some of the glutinous and unhistorical nonsense that has been published about this military, political and dynastic disaster.
Buchan’s third novel was A Lost Lady of Old Years, also of 1899, so we can see what his preoccupation was at this time in his writing life. It takes a very different approach to the ‘45 than is or was usual. The ‘Lost Lady’ of the title is Mrs Murray of Broughton, the wife of Mr Secretary Murray who was hanged for his part in the rebellion, though she escaped. The ‘Old Years’ means of times past: she herself was young and beautiful. History apparently records that she was a bad lot, but Buchan romanticises her spectacularly. His Mrs Murray is pure, perfect and brave in her unswerving support for the Prince, despite the treachery of her husband whom she is beginning to suspect. The main protagonist of the novel, a teenage delinquent called Francis Birkenshaw, is saved from a life of crime because Mrs Murray catches him breaking into her house, mistakes him for the Jacobite messenger for whom she is waiting, and gives him a highly secret political message to deliver to one of the great Jacobite leaders in the Highlands, Lord Lovat.
Buchan’s best Jacobite novel is Midwinter, of 1923, because it is a very plausible story – Dr Johnson (yes, THE Dr Johnson) tries to stop an anti-Jacobite plot at the moment of the Jacobite army’s decision to march away from Derby, and helps to save the marriage of a young girl married to a traitor. It is brilliantly plotted with really memorable characters. We all have a vague idea of Dr Johnson, the grumpy and superior lexicographer sitting in state at a tea-drinking at Mrs Thrale’s house, a figure of importance. This Dr Johnson is a much younger man, and a humble but doughty tutor to the gentility. Whether he 
Negroland is a memoir of growing up in the 1950s and 1960s as an upper-class black girl in Chicago. It’s about race, class, position, white socks, prejudice, hair oil and its stains, integration, politics, fabulous clothes, architecture, representation, style, standards and history. Jefferson mixes poetry and lyrics with historical extracts and retellings of events from daily and national life. It’s not an easy read, though it is extremely absorbing as a subject, because Jefferson’s prose is challenging; the readers are not let off lightly, and have to work to be told what we want to know.
